If you have been following these studies, then you remember that Gnostic Psychology tells us that we do not have one Ego, but many. These are also called “I’s”, Psychic Aggregates, Defects, and other names like “knots in the flow of existence”, etc.
The purpose of Gnostic Psychology is to assist us in removing these Defects from ourselves. However, this is something that has to be voluntary. We have to recognize an aspect of ourselves that we would like to eliminate.
If we do not see parts of ourselves we want to change, things in ourselves that are problematic, that we want to get rid of it, then why would we study Gnostic Psychology?
So this system is for those who want to change and become different…
Part 1
Anecdotes regarding the Elimination of the Ego, Transforming Impressions, and the Gnostic’s Defense Attorney
In an interview with Koradi Radio regarding the Master Litelantes, Gabriel Muñóz was asked the following:
Interviewer: What advice did she give? What practice did the master Litelantes offer in order to eliminate the ‘I’ ?
Gabriel: Oh, of course! Yes. The master [Litelantes] was once with one of her students and a friend of his. The friend asked her, “What key could you give to eliminate the ‘I’ ?”
…The master [Litelantes] answered, “Look, you have a very naughty child, and on your desk, you have a valuable paperweight.
When you come home from work at noon, you find that paperweight on the floor because your child was playing with it. So, you scold your spouse and punish your child.
If you want to eliminate the ‘I’, what you do is when you come home and see what your child has done, then you pick up everything without protesting; you do not punish, you do not scold your spouse. Without complaining, you put the paperweight back in its place.
This will happen every day, and every day you do the same thing: you come home and find the paperweight out of its place, and you put it back in its place.
Until a one day, when you come home from work, and you find the paperweight back in its place.”
Logically, Master [Litelantes] wanted to teach the key Master [Samael] gives for Transforming Impressions: Breathing deeply, and not identifying oneself with the event. By doing this, one does not feed that ‘I’, and thus proceeds to eliminate it.Master [Samael] gives this key in his book, ‘The Revolution of the Dialectic,’ where he describes how to eliminate the impressions of the day.
Master [Litelantes] provides a summary of this key in the following way:
“Really, if I get angry with a neighbor and I’m angry every day, then I need to make the effort to stop getting angry; and, in order to do so, I must transform those feelings; so now, that’s what I’m doing and what I will continue doing — until a point comes when the ‘I’ disappears.”
Master Samael did this when he wanted to eliminate the ‘I’ of anger that he had against a neighbor. Master Litelantes told me that they had a neighbor who hated Master Samael, and the master had the same feeling for him.
Either Master Samael or the neighbor put up a ladder to insult the other. There came a time when Master Samael said, “I want to visit the neighbor”, and Master Litelantes replied, “But you hate each other…” To which he replied, “I need him to help me”.
So, Master Samael would go, greet the neighbor, and the neighbor would start to say insult after insult to him. When the master had had enough and he couldn’t stand it any more, then he would leave. He would go home, lie back in an armchair, and reconstruct the whole event and eliminate those impressions.
There came a time when Master Litelantes asked Master Samael, “Aren’t you going to visit the neighbor?”
And Master Samael replied, “No, he already helped me with all I needed.” That is to say, that the ‘I’ had been eliminated.
This is more or less the technique that Master Litelantes taught.
Interviewer: How can we ask for help from the ‘lawyer for the Gnostics’?Gabriel: Yes, Master [Litelantes] is the Gnostics’ lawyer…
When we want to ask for her help, we lie down, sit down, or kneel. We ask our Father to allow us to reach the sacred guru Litelantes and then we ask for the help we need.
The Gnostics’ lawyer is always there to help us, even if we don’t deserve it. She is always there for us. She offered to be the Gnostics’ lawyer. So, ask, concentrate, ask our Father to take us before the sacred guru Litelantes, and ask her for the help we need.
It’s simple.
Interviewer: Is there a special way to invoke her or enter her sacred temple?Gabriel: Well, Master Samael gives a key that can be used to invoke the help of Master Litelantes.
Master Samael says that if we want or need help healing, or any kind of help from the Master, then: at three o’clock in the morning, we light 3 candles; recite the mantra INRI several times, and invoke Master Samael Aun Weor.
If one prefers, one can invoke the help of the blessed Master Litelantes. One invokes her at 3:00 in the morning as well.
By doing this practice and using this key, many people have even seen him; yes, seen the Master [Samael]. One can see the Master Litelantes, too, if it is her will to let herself be seen. That petition is very effective.
A missionary friend told me many years ago about a woman who was in Tampico, Tamaulipas. She was sick. The doctors had given her only a few months to live. She needed a miracle.
Then her instructor recommended that she go and do that practice. The woman did it, and she was healed.
She was so shaken by the impression, since she actually saw the Master [Samael], that she stopped attending Gnostic classes because she was afraid.
But one can make that same invocation to the sacred guru Litelantes with all one’s heart. Invoke her in the name of Christ, light the three candles, recite the mantra INRI at 3:00 in the morning and one will receive help.
Interviewer: Excellent advice. Thank you so much
-Paraphrased from the original Spanish language interview:
Anécdotas sobre la Virgen de la Ley (V.M. Litelantes) Parte 3
Entrevista a Gabriel Muñoz en México (Jun 2025)
Anecdotes regarding the Psychological Work and the Elimination of the Ego
In the ‘Prologue’ to 1971-1972 Christmas Message, by Julio Medina Vizcaino (aka V.M. Gargha Kuichines), there are some interesting notes that the sincere Gnostic may find useful:
In this new Christmas message “The Mystery of the Golden Blossom”, Samael Aun Weor offers us the very latest teachings for devotees of the path—for all those who have come to know the natural world and now wish to master it through the study of the supernatural.
This knowledge is totally sexual.
He speaks to us about the marvelous forces of OD and describes them in vivid detail so that we may learn to understand and harness them according to our own needs; he provides tangible examples of magnetic exchange through the amorous union, and through this, we can achieve the dissolution of even our most deeply rooted defects.
When many devotees of the Path finally attain Gnostic wisdom, they find themselves so weak that many of them are unable to break their own habits and bad customs. Later, through the wisdom of Christification, they not only break their habits but are also able to destroy their own defects.
If people find it difficult to break a habit or a bad custom, how much harder must it be to overcome a defect?
This entire teaching places us in a privileged position, through which we have access to forces [or resources] which permits us to destroy the tenebrous entities we create with our defects and with our lower passions.
With the revelation of the power of the Mantram Krim [in Ch. 6], to be used if we are unable to harness the power of love in order to free ourselves from the satanic forces that arise from the error, at the very least we will learn how to produce superior offspring by learning to modify our seed for procreation.
Three factors determine the physical, moral, and mental quality of our seed: how we learn to think [that is to say, how we receive impressions], how we breathe, and the food we select.
…
The Master is delivering to the world the Fifth Gospel through the Christmas Messages, speaking of what has never been written before.
Many students of occultism have pointed to the Master because he was a fallen BODHISATTVA, he has never denied it. It is also true that he raised himself up without the help of all those foolish ones who criticize him, and today he is standing upright.
Through great sacrifices, he rose to prominence and has served as an inspiration to many of us in order to rise up as well; he has been a beacon of hope for all of us who have followed him and benefited from his wisdom.
Those attackers lacked the courage that our Master has shown in recounting not only his triumphs and gains, but also in confessing his defeats to us and by showing us Evil through his own experience, never through imagination, because he tries by all means to teach the doctrine, to make it understandable, to put it within reach of all the Gnostic students; this courage belongs to Supermen, because many of the detractors will take the confessed errors in order to attack him.
This reminds me of the beginnings of Gnosis, back in 1950, when a reader of the book “The Perfect Matrimony ” wrote to him, telling him that in Cali [Columbia] many spiritualists were attacking him for having taken [drugs?], for having drunk alcohol, for having belonged to many ‘-isms’, for having wandered the ways & paths like a globetrotter, for being a stranger, and for many other accusations as well, and the Master replied to the friend from Cali, who praised the work, saying:
“Those spiritualists who attack me are the ‘living dead’, inhabitants of the ancient tombs of my memories; they mumble the debris of my past, but they magnify the defects of that old personality which I myself destroyed in order to form the present one and to write the solemn work you have just come to know.
If Luz Bel had already known the wisdom of sin, then he never would have fallen.
Maidens fall, but the Mary Magdalenes can never fall because they possess the wisdom of sin and the vertigo of the Absolute.
Before his awakening, Kananda was a womanizer and a vagabond; Gandhi, the Liberator of India, before his awakening was a night owl and a drinker; in such a manner that: if we had never been lost, then we would never have been found.
The Work is everything.”
-Paraphrased from the original Spanish language edition of
Mystery of the Golden Blossom [El Misterio del Áureo Florecer ] (1971)
An Explanation of How to Eliminate the Ego during the Alchemical Practice
In Ch. 43 of Pistis Sophia Unveiled , in his commentary related to Pistis Sophia’s Fifth Repentance, Samael Aun Weor gives the following explanation:
…The profound, interior Lord advises the Initiate.
We are surrounded by evil acquaintances; yet, the Lord will eject them from us.
Those evil acquaintances are within ourselves, they are the perverse psychic aggregates, which we carry in our interior.
Those perverse companions are destroyed, thanks to the Lord.
Pistis Sophia is liberated when our perverse companions are dead.
It would be worthless to possess all the erudition of this world, if we did not die within ourselves.To crush the psychic aggregates is possible, but only in the Forge of the Cyclops during the moment of chemical copulation.
Man and woman, when sexually united, are surrounded by terrific cosmic forces that put the Universe into existence.
Man is the positive force, woman is the negative force. The neutral force reconciles both of them.
If the three forces are directed against any psychic aggregate, then it is reduced to cosmic dust.
During the moment of the chemical coitus, the man must help his wife by taking her psychic aggregates as if they were his own. The woman must take the psychic aggregates of her husband, as if they were her own.Thus, the positive, negative, and neutral forces perfectly united are directed against any aggregate. This is the key in order to disintegrate psychic aggregates.
Man and woman, when sexually united, must pray to the Virgin of the Sea, Devi Kundalini, asking for the disintegration of every psychic aggregate which previously has been deeply comprehended.
If the man wants to disintegrate a psychic aggregate, whether it be hatred, lust, jealously, etc., then he will pray to the Divine Mother Kundalini, begging Her for the disintegration of the psychic aggregate. His wife will help him with the same prayer, as if the aggregate was her own.
So too will the man proceed with the psychic aggregates of his wife, as if they were his own.
The totality of the forces of the man and the woman during the metaphysical copulation must be directed to the psychic aggregates of the man, and to the psychic aggregates of the woman.
Thus, we will put an end to the Ego. This is the key in order to liberate Pistis Sophia.
We must not forget that when the man and the woman are united during the chemical coitus they are truly, one divine, omnipotent and terrific Androgyny.
-Paraphrased from Ch. 43 of Pistis Sophia Unveiled
Part 2
Practical Didactic for the Annihilation of the Ego
This information has been paraphrased from a booklet put out by the “Iglesia Gnóstica Cristiana Universal ” (IGCU) or “Universal Gnostic Christian Church” by Fernando Moya.
Fernando Moya was made the Abbot of a Gnostic Monastery in Mexico by Samael Aun Weor and still holds that position today.
Their Spanish language website is: https://www.iglesiagnostica.com/
English is here: https://www.gnostic-buddhism.com/
“1. Self-Observation for Self-Discovery
See the Prologue to the book Didactic for Self-KnowledgeThrough this sense of our Being, in vigilant self-observation, from moment to moment, like a soldier in wartime, we will see our “I’s” emerge.
The self-discovery and capture of one of many psychic aggregates, will be sufficient reason in order to enter into meditation.
2. Asana – comfortable posture
See the book Christ ConsciousnessComfortable posture for the body, sitting or lying down.
Physical and mental relaxation.
3. Prayer to the Divine Mother and to the Being
See Ch. 12 of the book The Buddha’s Necklace (also known as Light from Darkness ) and the Prologue to the book Didactic for Self-KnowledgeTotally delivering ourselves over to our Divine Mother and to the intimate Christ through interior dialogue, with all our heart and soul, in order to support us in this meditation on the death of the EGO.
4. Retrospection – Reconstruct the Scene without Identifying with it
See “Blue Time” in the book Revolution of the Dialectic and Ch. 6 of the book Lamasery ExercisesReconstruct the last scene (only), the drama, comedy or tragedy, where the “I” acted, with the help of the Key of S.O.L. (SUBJECT, OBJECT AND LOCATION).
5. Center of Gravity – In which of the 5 centers of the human Machine does the Ego dwell?
See Ch.10 of the Christmas Message 1967-68 often referred to as Los Cuerpos Solares in Spanish or The Solar Bodies , as well as The Doomed Aryan Race and The Narrow WayThrough psychological analysis, inquiry, intuition, and with mathematical precision, we determine which of the five centers is the center of gravity (den or place) where the “I” dwells, and investigate with which centers or multifaceted levels [the “I”] has connections or links.
6. Possession – See if the Ego took possession of the Mind, the Verb, and the Actions
See Lecture #039 ‘Concrete Didactic for the Dissolution of the “I”’ in El Quinto EvangelioWhen the defect takes control of our machine, brain, senses, etc., define through which of the vehicles of expression: thought, word and action the psychological element expresses itself.
Become conscious of when, how and why the “I” took possession of us.
7. External Causes – What external causes provoke the EGO to come out?
See Ch. 35 ‘The Machine-Man’ of the book Fundamental EducationDefine, very precisely, what “I’s” of the spouse, children, family, friends, Gnostics brethren, or behavior of others, or situations, events, things, etc., work like a magnet to bring the EGO out from within ourselves; Be aware that these external causes are a wonderful mirror where we can see ourselves as we are.
[Remember what we mentioned in the class on the ‘Psychological Moon’: “We Project onto Others what we carry in that Hidden Side of ourselves”]
8. Internal Causes – What internal causes provoke the EGO to come out?
See Ch. 35 ‘The Machine-Man’ of the book Fundamental EducationWhen the ego comes out from our depths or from our ‘psychological background’, when the feature/trait emerges, when the related “I’s”: effigies, representations, appetites, anxieties, desires, inhibitions, memories, etc., surge forth: what Causal “I’s” provoked them to manifest themselves?
9. Damage to the Exterior – What damage did we cause to the Exterior?
See “Blue Time” in the book Revolution of the DialecticWhat damage did the “I” cause by taking possession of our machine and by making us act like beasts, towards the spouse, children, family, society, institution, Gnostic brethren, things, animals, etc.
10. Damage to the Interior – What damage did we cause to the Interior, imprisoning our soul more?
See “Blue Time” in the book Revolution of the DialecticWhat damages did we cause to our soul, conditioned within the ego, to our unconditioned essence, and to our own being:
• Stagnation,
• decreasing our level of Being,
• impeding spiritual development,
• loss of work-memory,
• more Karma, pain, suffering, fortification of ego, etc.*Reflect deeply on these points.
11. The Power of the Beast – Observe the Strength/Force of the Poisonioonoskirian Vibrations of the Ego
See Ch.10 of the Christmas Message 1967-68 often referred to as Los Cuerpos Solares in Spanish or The Solar Bodies , as well as The Doomed Aryan Race and The Narrow Way
and Ch. 54 in the Gnostic Bible Pistis Sophia UnveiledFirst lets understand what Poisonio-ono-skirian Vibrations are:
Definition from GnosticTeachings.org: “If the sexual energy is not used for reproduction of the race and it is not transmuted either, but there is only abstinence, a forced celibacy and nothing else, that sexual energy then will devolve, degenerate. Devolution of the sexual secretions produces malignant vibrations called Poisonioonoskirian Vibrations.”
This term is also used by Gurdjieff and is defined in Ch. 39 of Beelzebub’s Tales to his Grandson in the following way:
“These places of theirs for segregated communal existence are called ‘monasteries,’ and the beings belonging to these sects, ‘monks’ [and ‘nuns’].
At the present time, very many of these monasteries exist there, and the large number of monks who enter them do indeed strictly abstain from the ejection, in the habitual way, of the ‘being-exioëhary’, or ‘sperm’ [the Ens Semenis], formed in them, but of course this abstinence of theirs never gives any sensible result. And this is because the thought never enters the heads of these hapless contemporary ‘monks’ [and ‘nuns’] that, although it is indeed possible to perfect themselves by means of this substance, this can proceed only if the second and third being-foods are intentionally absorbed and consciously digested in one’s presence, which is possible only for one who has already accustomed all the parts of his presence to fulfill consciously both ‘sacred being-partkdolg-duties’, that is, ‘conscious labor’ and ‘intentional suffering’.
It is, however, unjust to say that no ‘sensible result’ at all is obtained by these monks [and ‘nuns’]. They have even obtained ‘sensible results’ of two independent kinds.
So that you may understand why the abstinence of these contemporary monks produces two different kinds of results, I must tell you once more that, in accordance with the fundamental, sacred cosmic law of Heptaparaparshinokh, if any formation, large or small, existing in our Megalocosmos fails to receive, in the process of its evolution, corresponding help from outside at the time of its passing through both mdnel-ins of the sacred Heptaparaparshinokh, it begins to involve back to the state from which it began its evolution.
It is the same, of course, for the definite cosmic substances formed in the presences of these terrestrial abstaining monks [and ‘nuns’].
And so, my boy, since these terrestrial monks [and ‘nuns’], particularly the contemporary ones, do not intentionally help the further evolution of this substance inevitably formed in them from the constant use of the first being-food—that is, they do not actualize being-partkdolg-duty in their common presences, intentionally or even automatically—and since at the same time this substance is not removed from themselves in the way animal do, [then] it begins to involve in them. And during this involution of ‘being-exioëhary’ or ‘sperm’ [or Ens Semenis], among the many transient substances formed in their common presences by this involutionary process, a definite substance is elaborated with the property of exerting two kinds of action on the general functioning of the planetary body of a being.
The first kind of action of this definite substance consists in promoting the deposit of superfluous ‘karatsiag’ or, as they call it there, ‘fat’ And the second promotes the arising and spreading in the whole planetary body of what are called ‘poisoninoskirian vibrations.’
In the first case, these terrestrial abstaining monks [and ‘nuns’] become so extraordinarily fat that indeed one sometimes meets specimens among them with such an abundant deposit of fat that they could give many points to that form of being your favorites expressly overfeed in order to increase this fat in their planetary bodies, and this form of being they call ‘pig.’
In the second case, on the contrary, these abstaining monks become, as is usually said there, ‘thin as a rail’, and the penetrating action of the ‘poisoninoskirian vibrations’ is evident chiefly in their general psyche, which becomes sharply dual, with manifestations of two diametrically opposite kinds—the outer and visible, for show, sensed by everyone around them, and the inner and hidden, which the ordinary beings there, especially the contemporary ones, are entirely incapable of perceiving or detecting. In other words, in their outer, visible manifestations, these ‘poisoninoskirian monks [and ‘nuns’]’ appear to be what your favorites would describe as ‘bigots of the highest degree’, and in their secret inner manifestations, hidden from others, what your favorites would call ‘expert cynics’, also of the highest rank.
As for why the involutionary process of the exioëhary [or Ens Semenis] among certain of the abstaining monks produces ‘poisoninoskirian vibrations’ instead of deposits of fat, there even exists a very detailed ‘theory’, worked out several centuries ago by a certain what is called ‘Catholic monk’, who proved conclusively that this happens because in the first years of their existence these ‘thin monks’ busy themselves very zealously with that occupation from which, as is known even to contemporary medicine, ‘pimples’ generally appear on the faces of young beings there.
So that you may represent to yourself and fully understand the significance of this sort of abstinence among these contemporary monks, it remains for me to add that during my last sojourn on the planet Earth I became convinced that, thanks only to the results of the involutionary process of the exioëhary [the Ens Semenis] in these unfortunate terrestrial abstaining monks, the crystallization of various consequences of the properties of the organ kundabuffer in their common presence has become greatly facilitated and has therefore increased.”
So, what are we looking to understand?
The Power of the Beast – Observe the Strength/Force of the Poisonioonoskirian Vibrations of the Ego
The Poisonio-ono-skirian Vibrations are the result of our untransmuted sexual energies this is also related with what we have referred to before as “the wrong working of the centers”.
Become aware through reconstruction of the drama, comedy or tragedy, of the intensity of the Poisonio-ono-skirian force, when the “beast” expresses itself.
See the shape, size, sense its danger, power, capacity for action, etc., analyze what laws and infernal circles it belongs, capturing your most intimate strength and Poisonioonoskirian energy, which conditions our fraction of soul, etc.
12. Physical, Moral and Spiritual State – How does the Ego leave us after acting?
See the Ch. 8 in the book Didactic for Self-KnowledgeInvestigate the physical, emotional and spiritual state that we are left with after the ego acts: fatigue, nervousness, weakness, emotional upset, derangement, pain, regret, mental exhaustion, etc.
13. The Psychological Song – What is the Justifying song of the Ego?
See “Defeatism” in the book Revolution of the DialecticWHAT IS THE PSYCHOLOGICAL SONG OF THIS EGO? WHAT IS ITS JUSTIFICATION?
How long after the psychological defect manifested did it keep resonating, for how long did the scene remain in the memory?
Did the psychological song become obsessive or intermittent?
14. Effects and New Causes – More Complications and Problems
See the Ch. 16 in the book Esoteric Course of KabalahWhat effects and what specific new causes, were created to act in certain ways by this “I”?, what complications and what problems did the psychological defect create for us?
15. Comprehension of the Ego – Reflection in order to grasp its deeper significance
See the Ch. 12 in the book The Buddha’s NecklaceWE MUST REFLECT FOR COMPREHENSION
If we comprehend the psychological “I” that acted, which we are analyzing in this reflective meditation, then we must grab and capture its manifestations in other facets, manifestations and representations, etc., through the state of Reflection.
16. Self-Discovery of the Causal “I” – The Causal “I” is Ill-Will because of the Ego.
See the Ch. 27 in the book The Great RebellionThe self-discovery of the specific causal “I” that originated the manifestation of the psychic aggregate.
The revelation of the causal “I” emerges from a previously done meticulous job: step by step, and by praying to the Divine Mother and to the Christ, so that they show it to us in this part of the work.
17. Repentance – So that the Interior KAOM emerges which is the Voice of the Conscience
See the Prologue to the book Didactic for Self-KnowledgeAt this stage of the meditation the interior KAOM will emerge, the voice of the conscience that will make the spark of repentance spring forth.
The sincere yearning to liberate ourselves, to emancipate ourselves from that useless vesture which conditions us will awaken the yearning to liberate our conditioned essence from within that psychological defect.
18. Negotiations with the Masters of the Law – Through the Intimate Christ and Our Divine Mother.
See the Ch. 27 in the book The Great Rebelliona) Invoke our Mother Kundalini and our Lord the Intimate Christ with our essence.
b) To beg them through the police of Karma and the angel of our Father Jeu, “to capture, from the center that belongs to this essence embedded within this “I” and to take it out of the center [so that] we may then present [it] to Anubis and the 42 judges of Karma.”
c) THE TRIAL, with tears in the soul and in the eyes, we implore for forgiveness with infinite anxiety and distress, and [with a] repentant heart begging for mercy and forgiveness, for having created the demon that conditions us.
Let us also implore for forgiveness from the BEING.
Let us implore the Christ and our Mother Kundalini to perform the respective negotiations with the law for the wheel of destiny and the wheel of the Lion to rotate in our favor.
And that the radical annihilation of this unnecessary cold and phantasmal vestment, in which our fraction of light or our essence is found to be intermingled, and that this be decreed by the law of Anubis.
19. Imagination and Willpower for Annihilation – Bring the Image of the Red Demon into the Imagination
See Ch. 43 of the Gnostic Bible Pistis Sophia UnveiledLet us intentionally bring the sinning red demon that we are going to annihilate, into the imagination, with great consciousness and willpower.
We identify the fraction of essence to be released from inside the unclean spirit, labeling it with its correct name, either pure love, chastity, etc.
Bring the image, form and shape of the unclean spirit that personifies us into our understanding.
Prayer: “Oh light of lights, in which I have had faith from the beginning,
my mother Kundalini, I Ask thee, in the name of Christ,
to release me from this unclean prison,
I as a sinner confess before Anubis and the lords of the law,
of having been the creator of this defect,
but now as a repentant, with my soul and my heart,
I implore for its annihilation.”
20. Buddhist Annihilation – Annihilation of the Ego with the Erotic Fire, Activated through the Divine Mother
See the Ch. 8 in the book Didactic for Self-KnowledgeLet us implore our Mother Kundalini, Eros and the Christ
to Decapitate for us,
to Burn for us,
to Dismember for us,
to Disintegrate for us
And to Reduce it to Cosmic Dust.Following this, we sing the mantram “Krim” with great imagination, using its Sound, like a decapitating Sword, like a Spear that Transfers to our Heart, like an Incinerating Fire.
21. Annihilation of the Triple Power and Ill-Will – To Annihilate Sex, Desire, Mind and Ill-Will of the EGO
See the Ch. 30 in the Gnostic Bible Pistis Sophia Unveiled and Ch. 27 in the book The Great Rebelliona) ANNIHILATION OF THE EGO IN SEX
“By the Christ, Mother of mine, annihilate the sex of this Ego.”
And we sing the mantram “Krim”b) ANNIHILATION OF THE DESIRE OF THE EGO
“Mother Kundalini, Holy Christ reduce to cosmic dust the desire of this Ego”
And we sing the mantram “Krim”c) ANNIHILATION OF THE MIND OF THE EGO
“Blessed Mother with your flaming sword, Incinerate the Mind of this Ego.”
And we sing the mantram “Krim”d) ANNIHILATION OF THE ILL-WILL which is the CAUSAL “I” OF THE EGO that we are Annihilating.
“Intimate Christ, Virgin of the Light, annihilate the Causal “I”, the Ill-Will this Ego with its triple power”
And we sing the mantram “Krim”
22. Annihilation: Of the Causal Germ – the Teleoghinooras Thought-Tapes, the Poisonioonoskirian Energy, and the Personality of the Ego
See Ch. 36 in the book The Three Mountains, Ch. 54 & 55 in the Gnostic Bible Pistis Sophia Unveiled, Ch. 20 of the Christmas Message 1967-68 often referred to as Los Cuerpos Solares in Spanish or The Solar Bodies , as well as The Doomed Aryan Race and The Narrow Way
and Stella “N” in the book The Mayan MysteriesLet’s understand what these terms refer to.
• “The Causal Germ”: This refers to the Seed of the Ego, the Seed of the Causal “I”
• “The Teleghino-oras Thought-Tapes”: This is an interesting concept that deserves some explanation.
This term is also used by Gurdjieff and is defined in Ch. 23 of Beelzebub’s Tales to his Grandson in the following way:
“…I must first tell you that I learned about this history, thanks to what are called ‘Teleoghinooras’ which are at present in the atmosphere also of that planet Earth of yours. As you probably do not yet know exactly what a Teleoghinoora is, try to transubstantiate in the corresponding parts of your common presence the information concerning this cosmic actualization.
A Teleoghinoora is a materialized idea or thought which after its arising exists almost eternally in the atmosphere of that planet on which it arises.
Teleoghinooras can be formed from such a quality of being-contemplation as only those three-brained beings have and can actualize, who have coated their higher being bodies in their presences and who have brought the perfecting of the Reason of their higher being part up to the degree of the sacred ‘Martfotai’. And the sequential series of being-ideas, materialized in this way, concerning any given event, are called ‘Korkaptilnian thought tapes’.
…These ‘korkaptilnian thought-tapes’ are never destroyed as long as the given planet remains in the same ‘tempo of movement’ as at the moment of their arising, and they are subject to none of those transformations, whatever the cosmic cause, to which all other cosmic substances and crystallizations are periodically subject. And however long a time may have passed, every three-brained being who has acquired in his presence the ableness to enter into the being-state called ‘soorptakalknian contemplation’ can perceive these ‘korkaptilnian thought-tapes’ and become aware of their contents…”
• “The Poisonio-ono-skirian Energy”: We mentioned this concept in Step 11 (above). It refers to the Creative Energy when it is not Transmuted. When this happens, the Creative Energy Involutes inside of us and creates both physical and psychic problems for us
• “The Personality of the Ego”: This refers to the False Personality, the crystallization of the Ego into our False Concept of Self, of who and what we are, of what is important to us, etc. Through the False Personality, we act Mechanically and repeat many things that cause more suffering to ourselves and others.
Now, let’s look at the recommended prayers:a) ANNIHILATION OF THE CAUSAL GERM WITH ITS SEAL AND ITS NOOSE
Continuing to pray: To the Christ and to my Divine Mother, Eros, Begging them to “eliminate the CAUSAL GERM with its Triple Power, AND ITS Seal and its Noose, which gave life to the Causal “I”.”
And we sing the Mantram “Krim”, with the intention of Self-annihilation.b) ANNIHILATION OF TELEOGHINOORAS TAPES
Then we pray again: “Devi Kundalini, Eros, Intimate Christ, annihilate: All the Effigies, [and mental] representations of this “I” and all the Film lived through it, with its Teleoghinooras Tapes.”
Let us sing the mantram “Krim”, [while] burning them with the fire of the Christ and the Serpent.c) ANNIHILATION OF THE POISONIOONOSKIRIAN ENERGY
We pray: “to the fire of the Christ and to the power of the Igneous Serpent and of her husband Eros, we will beg them to radically disintegrate the venomous Energy, the Poisonioonoskirian energy, that this Ego has injected, every time that [it has] conditioned our Soul.”
Let us sing the mantram “Krim”.d) ANNIHILATION OF THE PERSONALITY WITH ALL ITS MALIGNANT ATOMS
“Mother Kundalini of mine, with your son the Christ and [with] the power of Eros, the Holy Spirit, Annihilate the atoms of the Personality AND [THE ASPECT OF] THE PERSONALITY that personifies us (in this Ego).”
The brethren must be aware of the fraction of Divine essence released during the Buddhist Annihilation. By the Law of Divine magnetization, through the great Reconciling, the Holy Spirit and the great whole, the Intimate Christ: Returning to Integrate with the percentage of unconditioned Soul, and thus in patience we will achieve, recuperate our Soul and have a powerful permanent Christic center of consciousness.
In this gradual way, with the Death of the “I”, we are going to recuperate Our Consciousness from within the bowels of the Abyss, from the Demonic and perverse “I’s” we carry within.
All the Priests and Isis, as well as the brotherhood of the Universal Christian Gnostic Church of Mexico and of the World, should learn this Solar Gnostic Technique by memory of the MEDITATION FOR THE ANNIHILATION OF THE PLURALIZED “I” and apply it daily for the Rest of their Existence and Being.
Thus the Missionaries may teach Gnostic Psychology, with knowledge of Cause.
The Missionaries may direct the Meditation of the Death of the “I”, in their sanctuaries, according to the Order established by the Universal Gnostic Christian Church.
This Gnostic Technique, in order to annihilate the cause of human bitterness and suffering, is sustained, by the Patriarch Samael within his fifth gospel or Gnostic Doctrine.”
-Paraphrase from the document ‘DIDACTICA PRACTICA PARA LA ANIQUILACION DEL EGO
– LOS 22 PASOS PARA LA ANIQUILACION DEL EGO’
[Practical Didactic for the Annihilation of the Ego
– The 22 Steps for the Annihilation of the Ego]
compiled together by the Abbot Fernando Moya.