At the present time, very many of these monasteries exist there, and the large number of monks who enter them do indeed strictly abstain from the ejection, in the habitual way, of the ‘being-exioëhary’, or ‘sperm’ [the Ens Semenis], formed in them, but of course this abstinence of theirs never gives any sensible result. And this is because the thought never enters the heads of these hapless contemporary ‘monks’ [and ‘nuns’] that, although it is indeed possible to perfect themselves by means of this substance, this can proceed only if the second and third being-foods are intentionally absorbed and consciously digested in one’s presence, which is possible only for one who has already accustomed all the parts of his presence to fulfill consciously both ‘sacred being-partkdolg-duties’, that is, ‘conscious labor’ and ‘intentional suffering’.

It is, however, unjust to say that no ‘sensible result’ at all is obtained by these monks [and ‘nuns’]. They have even obtained ‘sensible results’ of two independent kinds.

So that you may understand why the abstinence of these contemporary monks produces two different kinds of results, I must tell you once more that, in accordance with the fundamental, sacred cosmic law of Heptaparaparshinokh, if any formation, large or small, existing in our Megalocosmos fails to receive, in the process of its evolution, corresponding help from outside at the time of its passing through both mdnel-ins of the sacred Heptaparaparshinokh, it begins to involve back to the state from which it began its evolution.

It is the same, of course, for the definite cosmic substances formed in the presences of these terrestrial abstaining monks [and ‘nuns’].

And so, my boy, since these terrestrial monks [and ‘nuns’], particularly the contemporary ones, do not intentionally help the further evolution of this substance inevitably formed in them from the constant use of the first being-food—that is, they do not actualize being-partkdolg-duty in their common presences, intentionally or even automatically—and since at the same time this substance is not removed from themselves in the way animal do, [then] it begins to involve in them. And during this involution of ‘being-exioëhary’ or ‘sperm’ [or Ens Semenis], among the many transient substances formed in their common presences by this involutionary process, a definite substance is elaborated with the property of exerting two kinds of action on the general functioning of the planetary body of a being.

The first kind of action of this definite substance consists in promoting the deposit of superfluous ‘karatsiag’ or, as they call it there, ‘fat’ And the second promotes the arising and spreading in the whole planetary body of what are called ‘poisoninoskirian vibrations.’

In the first case, these terrestrial abstaining monks [and ‘nuns’] become so extraordinarily fat that indeed one sometimes meets specimens among them with such an abundant deposit of fat that they could give many points to that form of being your favorites expressly overfeed in order to increase this fat in their planetary bodies, and this form of being they call ‘pig.’

In the second case, on the contrary, these abstaining monks become, as is usually said there, ‘thin as a rail’, and the penetrating action of the ‘poisoninoskirian vibrations’ is evident chiefly in their general psyche, which becomes sharply dual, with manifestations of two diametrically opposite kinds—the outer and visible, for show, sensed by everyone around them, and the inner and hidden, which the ordinary beings there, especially the contemporary ones, are entirely incapable of perceiving or detecting. In other words, in their outer, visible manifestations, these ‘poisoninoskirian monks [and ‘nuns’]’ appear to be what your favorites would describe as ‘bigots of the highest degree’, and in their secret inner manifestations, hidden from others, what your favorites would call ‘expert cynics’, also of the highest rank.

As for why the involutionary process of the exioëhary [or Ens Semenis] among certain of the abstaining monks produces ‘poisoninoskirian vibrations’ instead of deposits of fat, there even exists a very detailed ‘theory’, worked out several centuries ago by a certain what is called ‘Catholic monk’, who proved conclusively that this happens because in the first years of their existence these ‘thin monks’ busy themselves very zealously with that occupation from which, as is known even to contemporary medicine, ‘pimples’ generally appear on the faces of young beings there.

So that you may represent to yourself and fully understand the significance of this sort of abstinence among these contemporary monks, it remains for me to add that during my last sojourn on the planet Earth I became convinced that, thanks only to the results of the involutionary process of the exioëhary [the Ens Semenis] in these unfortunate terrestrial abstaining monks, the crystallization of various consequences of the properties of the organ kundabuffer in their common presence has become greatly facilitated and has therefore increased.”

A Teleoghinoora is a materialized idea or thought which after its arising exists almost eternally in the atmosphere of that planet on which it arises.

Teleoghinooras can be formed from such a quality of being-contemplation as only those three-brained beings have and can actualize, who have coated their higher being bodies in their presences and who have brought the perfecting of the Reason of their higher being part up to the degree of the sacred ‘Martfotai’. And the sequential series of being-ideas, materialized in this way, concerning any given event, are called ‘Korkaptilnian thought tapes’.

…These ‘korkaptilnian thought-tapes’ are never destroyed as long as the given planet remains in the same ‘tempo of movement’ as at the moment of their arising, and they are subject to none of those transformations, whatever the cosmic cause, to which all other cosmic substances and crystallizations are periodically subject. And however long a time may have passed, every three-brained being who has acquired in his presence the ableness to enter into the being-state called ‘soorptakalknian contemplation’ can perceive these ‘korkaptilnian thought-tapes’ and become aware of their contents…”