Extracts from the Pistis Sophia Unveiled
The Intimate Christ, the Initiate and the Law
The Thirteenth Aeon is the Superior Aeon. From it comes the Light of the Twelve Aeons. Rare, very rare, are those who obtain the arrival at the Thirteenth Aeon.
Pistis Sophia knows what Adamas, the Tyrant is.
The Law is the Law and the Law is fulfilled. The Law of Karma is a medicine for the Soul.
The Law throws us to the ground and punishes us when we deserve it.
…We fear the Lion-faced Power within the Darkness, within the Chaos.
But in the Light, the fear disappears because we comprehend that the Law of Karma is a great medicine for the Soul.
In complete Midday (which means, between the Thirteenth Aeon and the Chaos) the Initiate has no need to fear disgrace or any demon.
…
The enemies of the Left, and the sincerely mistaken ones of the Right fall at the revolutionary step of Pistis Sophia.
The Intimate Christ, within the Initiate, defeats the tenebrous forces and also defeats the Law. The Lord defeats the inferior powers and imprisons them in the Chaos.
Pistis Sophia, with faith in the Light of the Height, subdues the tenebrous powers that had previously tormented her. Pistis Sophia, guided by Gabriel and Michael (Mercury and Sulphur), cannot be imprisoned.
The Initiate must pass over the tempting serpent of Eden, and over the horrendous Basilisk of Passions. Furthermore, the Initiate must defeat the Lion of the Law and the Dragon.
The Intimate Christ is above the Law and the Dragon; you know this. The monsters that personify the ego, the pluralized “I” must die.
-Paraphrase from Ch. 67 of The Pistis Sophia Unveiled by Samael Aun Weor
Understanding the Law of Karma on the Initiatic Path
Psychic aggregates that are related with the Law of Karma exist within each human being. The Lion of the Law can utilize those psychic aggregates in order to punish the delinquent one.
The ego wants to make the Initiate, who marches towards the Thirteenth Aeon, fall down. The power of the Lion of the Law oppresses Pistis Sophia.
The Self-willed ego and the powers of the Darkness mortally hate those who march towards the Thirteenth Aeon.
Self-willed and the Lion-Faced Power always acts against Pistis Sophia.Initiates are hated because they sing praises unto the Great Light. And they do so even if the Darkness hates them. Pistis Sophia is hated because she loves the Great Light.
Let the Darkness cover the animal ego.
The administrator of the outermost darkness is the prince of this world, the iniquitous one, the Anti-Christ. Whosoever pronounces themselves against the Intimate Christ is the Antichrist.
The false, materialistic science (that performs miracles and misleading prodigies) has been created by the mind of the Antichrist.
The Antichrist’s humanity (which is this present humanity), will perish amidst the fire and the water; thus, this is how the Antichrist will lose its power.
The Initiate gains the crystallization of the superior forces of Nature and the Cosmos within themselves, replacing the Antichrist and its power.
The three superior forces of Nature and the Cosmos are: Holy Affirmation, Holy Negation and Holy Reconciliation. Positive, Negative and Neutral forces. Father, Son and Holy Spirit.
-Paraphrase from Ch. 55 of The Pistis Sophia Unveiled by Samael Aun Weor
The Initiate must Liberate the Light that is Trapped in the Darkness
The emanations of the prince of this world are the Red Demons of Seth. The matter of the prince of this world must remain without any light in it. The emanations of the prince of this world fall into the inferior chaos.
The lights (or percentages of Essence, which are bottled up within the ego) must be liberated by means of the annihilation of each part of the ego or “I”.
The Divine Mother Kundalini must purify all light and take it from within each psychic aggregate.
In the Infernal Worlds, the rulers watch the tenebrous ones and do not permit them to leave from the abode of Pluto.
Similarly, within each one of us, the Rulers (the superior parts of our Being) must watch over their emanations (which are the Red Demons of Seth).
The Essence (which is bottled up within the tenebrous ones) can only escape from within them through their supreme death.
The power of the demons in the Chaos must be annulled little by little.
The light which is enclosed within the Red Demons of Seth must be taken away from them in a revolutionary manner.
The names of the lost ones are erased in the thirteenth Aeon.The Lion of the Law projects the crime in front of itself in order for it to be known and never erases iniquities from the one who has produced them.
Karma disappears only by patient destruction of psychic aggregates, and through forgiveness, or negotiation.
Nevertheless, the projected crime continues in the Akasa as a movie, until we annihilate the Teleoginooras films. Guilt is always visible and tangible in the Teleoginooras films.
The tenebrous ones must live in the inferior Chaos and they are not permitted to look beyond the abode of Pluto. The Red Demons of Seth have spared no one, but have oppressed every one whose Light and power they have taken away.
The tenebrous ones always desire to take away the light from Pistis Sophia. The perverse ones defend the inferior Chaos; therefore, let them continue to abide in Tartarus.
The tenebrous ones never desire the abode of Virtuousness and this is why they continue to dwell in the bowels of the Abyss.
-Paraphrase from Ch. 55 of The Pistis Sophia Unveiled by Samael Aun Weor
To Possess the Mystery and Arcanum 6
“Demonius Est Deus Inversus ” — The Demon is God, but inverted.
The Inferno is the womb of Heaven. The other face of God is in the Abyss.
The Abyss is the shadow of the light.
The Light of lights must save us with the Mystery of His name and the power of His grace.
Newness comes only through death; if the germ does not die, then the plant is not born.
The fallen Initiate suffers the unspeakable.
The power of the Initiates decrease when they do not possess the Mystery, that is to say, when they do not work in the Ninth Sphere (sex).The “Misterium Magnum ” of the Universe resides in its seed, in its “Iliaster”, and most notably in its “Limbus Magnum”.
The “Misterium ” of the tree resides in its germ and, in the human, it resides in their seed.
Whosoever does not work with the “Misterium Magnum ” fails in the Great Work.
The Initiate who does not have a Hermetic Vessel must attain one in order to work in the Mysteries.
The Mysteries of the Lingam-Yoni must be cultivated in secret.
The laws of the number Six teach that when an Alchemist does not possess a Hermetic Vessel in good condition, then they must search for another one that will be in a perfect state, in order to work in the laboratory.
Nevertheless, not a single Alchemist can successfully use a Hermetic Vessel without the will of the Father, who is in secret.
The Misterium Magnum of sex is terribly divine.Many are the learned ignoramuses who do not know the rules and procedures of the Sixth Arcanum.
The Pharisee “I” of the learned ignoramuses who do not know the rules and procedures of Arcanum Six, calumniate and condemn the Alchemist who takes a new Hermetic Vessel.
The profane and profaners ignore the Mysteries of Arcanum Six. Foolish are the Adepts who renounce their laboratory work by obeying the learned ignoramuses.
The Adepts who are bottled up within moral prejudice and ethical codes renounce the use of a Hermetic Vessel and thus they fail in the Great Work.
A destroyed Hermetic Vessel does not serve for the laboratory work. The human matter of Pistis Sophia inevitably languishes because of the lack of light.
An Alchemist who renounces the Sexual Mysteries of the Lingam-Yoni, as a fact, resigns from being an Alchemist and fails.
-Paraphrase from Ch. 55 of The Pistis Sophia Unveiled by Samael Aun Weor
The Consequences of Sexual Abstinence
The tenebrous ones mock the sexual abstainers by nodding their heads.
Sexual abstinence originates terribly perverse malignant “Veneniooskirian” [or “Poisoniooskirian”] vibrations.
The “Veneniooskirian” [or “Poisoniooskirian”] vibrations are terribly malignant and originate the development of the abominable Kundartiguador [or Kundabuffer] organ.
Regarding these Vibrations, on the Glorian website, we find the following definition:
“If the sexual energy is not used for reproduction of the race and it is not transmuted either, but there is only abstinence, a forced celibacy and nothing else, then that sexual energy will devolve, involute and degenerate. Devolution of the sexual secretions produces malignant vibrations called [‘Veneniooskirian’ or] ‘Poisonioonoskirian’ Vibrations.”
Gurdjieff explains about these dangerous Vibrations in Ch. 39 of Beelzebub’s Tales to his Grandson in the following way:
“…These places of theirs for segregated communal existence are called ‘monasteries,’ and the beings belonging to these sects are called ‘monks’ and ‘nuns’.
At the present time, very many of these monasteries exist there, and the large number of monks who enter them do indeed strictly abstain from the ejection, in the habitual way, of the ‘being-exioëhary’ or ‘sperm’ [or Ens Seminis ], formed in them, but of course this abstinence of theirs never gives any sensible result.
And this is because the thought never enters the heads of these hapless contemporary ‘monks’ that, although it is indeed possible to perfect themselves by means of this substance, this can proceed only if the second and third being-foods [or air and impressions] are intentionally absorbed and consciously digested in one’s presence, which is possible only for one who has already accustomed all the parts of his presence to consciously fulfill both ‘sacred being-partkdolg-duties’, that is, ‘conscious labor’ and ‘intentional suffering’ [or “conscious work” and “voluntary suffering”].
It is, however, unjust to say that no ‘sensible result’ at all is obtained by these monks. They have even obtained ‘sensible results’ of two independent kinds.
So that you may understand why the abstinence of these contemporary monks produces two different kinds of results, I must tell you once more that, in accordance with the fundamental, sacred cosmic law of Heptaparaparshinokh [the Law of Seven], if any formation, large or small, existing in our Megalocosmos [or Ayocosmos, the “Entire Cosmos or Universe”] fails to receive (in the process of its evolution) corresponding help from outside at the time of its passing through both mdnel-ins of the sacred Heptaparaparshinokh, then it begins to involve back to the state from which it began its evolution.
It is the same, of course, for the definite cosmic substances formed in the presences of these terrestrial abstaining monks.
And so, my boy, since these terrestrial monks, particularly the contemporary ones, do not intentionally help the further evolution of this substance inevitably formed in them from the constant use of the first being-food—that is, they do not actualize being-partkdolg-duty in their common presences, intentionally or even automatically—and since at the same time they do not remove this substance from themselves in the normal way intended by Nature, [then] it begins to involve in them. And during this involution of ‘being-exioëhary’ or ‘sperm’ [or Ens Seminis ], among the many transient substances formed in their common presences by this involutionary process, a definite substance is elaborated with the property of exerting two kinds of action on the general functioning of the planetary body of a being.
The first kind of action of this definite substance consists in promoting the deposit of superfluous ‘karatsiag’ or, as they call it there, ‘fat’ And the second promotes the arising and spreading in the whole planetary body of what are called ‘poisoninoskirian [or veneniooskirian] vibrations.’
In the first case, these terrestrial abstaining monks become so extraordinarily fat that indeed one sometimes meets specimens among them with such an abundant deposit of fat that they could give many points to that form of being your favorites expressly overfeed in order to increase this fat in their planetary bodies, and this form of being they call ‘pig’.
In the second case, on the contrary, these abstaining monks become, as is usually said there, ‘thin as a rail’, and the penetrating action of the ‘poisoninoskirian [or veneniooskirian] vibrations’ is evident chiefly in their general psyche, which becomes sharply dual, with manifestations of two diametrically opposite kinds—the outer and visible, for show, sensed by everyone around them, and the inner and hidden, which the ordinary beings there, especially the contemporary ones, are entirely incapable of perceiving or detecting.
In other words, in their outer, visible manifestations, these ‘poisoninoskirian [or veneniooskirian] monks’ appear to be what your favorites would describe as ‘bigots of the highest degree’, and in their secret inner manifestations, hidden from others, what your favorites would call ‘expert cynics’, also of the highest rank.
As for why the involutionary process of the exioëhary [or Ens Seminis ] among certain of the abstaining monks produces ‘poisoninoskirian [or veneniooskirian] vibrations’ instead of deposits of fat, there even exists a very detailed ‘theory’, worked out several centuries ago by a certain what is called ‘Catholic monk’, who proved conclusively that this happens because in the first years of their existence these ‘thin monks’ busy themselves very zealously with that occupation from which, as is known even to contemporary medicine, ‘pimples’ generally appear on the faces of young beings there.
So that you may represent to yourself and fully understand the significance of this sort of abstinence among these contemporary monks, it remains for me to add that during my last sojourn on the planet Earth I became convinced that, thanks only to the results of the involutionary process of the exioëhary [or Ens Seminis ] in these unfortunate terrestrial abstaining monks, the crystallization of various consequences of the properties of the organ kundabuffer [or Kundartiguador] in their common presence has become greatly facilitated and has therefore increased.”
–Paraphrase from Ch.55 of The Pistis Sophia Unveiled
from the Glossary at Glorian.org
and from Ch. 39 of Beelzebub’s Tales to his Grandson
All this to say, that the results of not transmuting the Ens Seminis are, according to Gurdjieff, the fortification of the Kundartiguador.
The Two Serpents
So now, lets re-read the above quote about the Veneniooskirian or Poisoniooskirian vibrations…
The tenebrous ones mock the sexual abstainers by nodding their heads.
Sexual abstinence originates terribly perverse malignant “Veneniooskirian” [or “Poisoniooskirian”] vibrations.
The “Veneniooskirian” [or “Poisoniooskirian”] vibrations are terribly malignant and originate the development of the abominable Kundartiguador [or Kundabuffer] organ.
The abominable Kundartiguador [or Kundabuffer] organ is the sexual fire directed from the coccygeal bone downwards, towards the atomic infernos of the human being.
The abominable Kundartiguador [or Kundabuffer] organ is the tail of Satan, the tempting serpent of Eden, the horrible Python serpent that slithered in the mud of the earth and that the irritated Apollo injured with his darts.
The tempting serpent is the antithesis of the serpent of brass, which is entwined in the generator Lingam.
Moses healed the Israelites in the wilderness, with the marvelous power of the serpent of brass. Nonetheless, the tempting serpent of Eden has this painful humanity submerged in a fatal, collective, hypnotic state.
The serpent of brass, the serpent that is entwined upon the rod of Sculapius, God of Medicine, must awaken us, must take us away from the collective hypnotic state.
Let us then distinguish between Kundalini and Kundartiguador [or Kundabuffer] , between the serpent that ascends and the one that descends.
We must never commit the error of attributing all the left and tenebrous powers of the descending serpent [or Kundartiguador/Kundabuffer], to the serpent that ascends [or Kundalini] through the medullar spinal canal of the human being.
Only the one who is prepared can understand the twelfth repentance of Pistis Sophia.
-Paraphrase from Ch. 55 of The Pistis Sophia Unveiled by Samael Aun Weor
The Twelfth Repentance of Sophia
1. O Light, forget not my praise-singing.
2. For Self-willed and his lion-faced power have opened their jaws against me and have acted craftily against me.
3. They have surrounded me, desiring to take away my power, and have hated me, because I have sung praises unto thee.
4. Instead of loving me they slandered me. But I sang praises.
5. They plotted a plot to take away my power, because I have sung to thee praises, O Light; and hated me, because I have loved thee.
6. Let the darkness come over Self-willed, and let the ruler of the outermost darkness
abide at his right hand.7. And when thou passes sentence, take from him his power; and the deed which he hath plotted, to take from me my light, — mayest thou take his from him
8. And may all his powers of his light in him finish, and let another of the three triple-powers receive his sovereignty.
9. May all the powers of his emanations be lightless and may his matter be without any light in it.
10. May his emanations remain in the chaos and not dare to go to their region. May their light in them die away and let them not go to the thirteenth aeon, their region.
11. May the Receiver, the Purifier of the lights, purify all the lights which are in Self-willed, and take them from them.
12. May the rulers of the lower darkness rule over his emanations, and let no one give them shelter in his region; and let no one hearken to the power of his emanations in the chaos.
13. Let them take away the light in his emanations and blot out their name from the thirteenth aeon, yea rather take his name for ever out of that region.
14. And on the lion-faced power let them bring the sin of him who emanated it, before the Light, and not wipe out the iniquity of the matter, which hath brought him [Self-willed] forth.
15. And may their sin be altogether before the Light eternally, and may they let them not look beyond [the chaos] and take their names out of all regions;
16. Because they have not spared me and have oppressed him whose light and whose power they have taken away, and also conformably with those who set me therein, they desired to take away my whole light from me.
17. They loved to descend to the chaos; so let them abide therein, and they shall not be brought up [there from] now on. They desired not the region of virtuousness for dwelling-place, and they shall not be taken thither from now on.
18. He put on darkness as a garment, and it entered into him as water, and it entered in into all his powers as oil.
19. Let him wrap himself into the chaos as into a garment, and gird himself with the darkness as with a leathern girdle forever.
20. Let this befall them who have brought this upon me for the Light’s sake and have said Let us take away her whole power.
21. But do thou, O Light, have mercy upon me for the sake of the mystery of thy name, and save me in the goodness of thy grace.
22. For they have taken away my light and my power; and my power hath inwardly tottered and I could not stand upright in their midst.
23. I am become as matter, which is fallen; I am tossed hither and thither as a demon in the air.
24. My power hath perished, because I possess no mystery; and my matter hath become dwindled because of my light, for they have taken it away.
25. And they mocked me; they looked at me, nodding at me.
26. Help me according to thy mercy.
“Now, therefore, let him whose spirit is ready, come forward and utter the solution of the twelfth repentance of Pistis Sophia.”
-Paraphrase from Ch. 55 of The Pistis Sophia Unveiled by Samael Aun Weor
Andrew interpreteth the twelfth repentance according to Psalm 108
And Andrew came forward and said: “My Lord and Saviour, thy light-power hath prophesied aforetime through David concerning this repentance which Pistis Sophia hath uttered, and said in the one-hundred-and-eighth Psalm [Modern Psalm 109]:
1. God, keep not silent at my praise-singing.
2. For the mouths of the sinner and crafty have opened their chops against me and with crafty deceitful tongue have talked behind me.
3. And they have surrounded me with words of hate and have fought against me without a cause.
4. Instead of loving me they have slandered me. But I prayed.
5. They showed evil against me for good and hate for my love.
6. Set a sinner over him, and let the slanderer stand at his right hand
7. When sentence is passed upon him, may he go forth condemned and his prayer become sin.
8. May his days be shortened and another receives his overseership.
9. May his children become orphans and his wife a widow.
10. May his children be carried away and be driven forth and beg; may they be thrown out of their houses.
11. May the money-lender sift out all that he hath. and may strangers plunder all his best efforts.
12. Let there be no man to back him, and no one to take pity on his orphans.
13. May his children be exterminated and his name blotted out in a single generation.
14. Let the sin of his fathers be remembered before the Lord, and the sin of his mother be not blotted out.
15. Let them be ever present to the Lord and his memory be rooted out from the earth,
16. In that he hath not thought of using mercy and hath persecuted a poor and wretched man and hath persecuted a sorry creature to slay him.
17. He loved cursing, — and it shall come unto him. He desired not blessing, — it shall stay far from him.
18. He clothed himself with cursing as with a vesture, and it entered into his bowels as water, and it was as oil in his bones.
19. May it be for him as a garment in which he shall be wrapped, and as a girdle with which he shall ever be girded.
20. This is the work of them who slander [me] before the Lord, and speak unlawfully against my soul
21. But do thou, O Lord God, be gracious unto me; for thy name’s sake save me.
22. For I am poor and I am wretched; my heart is tumult within me.
23. I am carried away in the midst as a shadow, which hath sunk down, and I am shaken out as grasshoppers.
24. My knees have become weak from fasting, and my flesh is altered from [lack of] oil.
25. But I have become a mock unto them; they saw me and wagged their heads.
26. Help, O Lord God, and save me according to thy grace.
27. May they know that this is thy hand, and that thou, O Lord, hast fashioned them.
“This is then the solution of the twelfth repentance which Pistis Sophia uttered, when she was in chaos.”
-Paraphrase from Ch. 56 of The Pistis Sophia Unveiled by Samael Aun Weor
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